Charlotte Collins Reed
Christ Episcopal Church
November 10, 2013
27 Proper C
Driving
around Hudson and the greater Cleveland area, I typically bounce back and forth
between listening to the news and listening to my favorite country music
station. The news and country music
offer two very different perspectives on life.
The country station plays songs with great names like “God is great,
beer is good, people are crazy” or “If You’re Going through Hell, Keep on Going.” However, the theme of many if not most
country songs seems to be nostalgia for the past. The songs are full of longing for what was,
whether a relationship, or the time when the children were young, or a time of
more financial stability, or when mama was alive or whatever. On the other hand, the news seems to focus on
the future, specifically on anxieties about the future. What will the stock market do? Where will the
storm hit? Who will or will not be
elected? What will happen if the tax
levy fails? And on and on. When I get tired of the news, I switch to the
country station, and when I get tired of nostalgia for the past, I switch to
the news. And when I am tired of both, I
turned the radio off.
Today,
the reading from Haggai is our dose of nostalgia for the past. Haggai’s people have returned from exile in
Babylon to the devastated land of Judah.
During the 50 years of the Babylonian exile, pretty much everyone who
lived in Judah before the exile had died.
The only memories of the great temple in Jerusalem came from the stories
handed down through the five decades of captivity. Now, those who returned to Jerusalem had the
daunting task of rebuilding their lives and their temple. The land had was a
barren wasteland. The infrastructure was
in ruins. Morale was low as the people
pondered the somewhat pitiful replacement temple they were able to build. The people longed for the time when God’s
people dwelled in the promised land in prosperity and worshiped in a temple fit
for God.
On
the other hand, the letter to the Thessalonians is full of anxiety for the
future. The earliest Christians believed
that Jesus would return right away, and they shaped their lives around that
belief. Everything they did and every
decision they made was their response to the question “How do we live in a
world where Jesus has been raised from the dead and will soon return to take us
with him?” Now, 20 plus years have passed,
and Jesus has still not returned.
Faithful Christians began to worry that Jesus had returned, but they had
missed him. If that was true, everything
they believed was for naught. There is
great anxiety among the Thessalonians about what the future might, or might
not, hold.
The
response to the people who have returned to Jerusalem and long for the past is
the same the response to the Thessalonians who are anxious about the
future. Haggai says to the people of
Jerusalem “Take courage, all you people of the land says the Lord; work, for I
am with you, says the Lord of hosts, according to the promise that I made you
when you came out of Egypt. My spirit abides among you, do not fear.” Haggai reminds the people of the way God
brought them out of Egypt, not so they will have an even greater longing for
the past, but to remind them of the way God dwells among them now. Haggai calls them to remember the way God
acted in the past so that they can see God at work in the present, in the midst
of the destruction and chaos of their lives.
Watch, for God is about to shake the heavens and the earth, the sea and
the dry land. Look and see where God is
at work now.
Likewise,
in the letter to the Thessalonians, in the midst of their anxiety about the
future, the Christians are called to stand firm and hold fast to the traditions
they were given. The passage ends with a
prayer for the Thessalonians. “Now may our Lord Jesus Christ himself and God
our Father, who loved us and through grace gave us eternal comfort and good
hope, comfort your hearts and strengthen them in every good work and
word.” God, the Thessalonians are told,
is at work in their lives now, comforting them and strengthening them in every
good work. In the midst of their anxiety
about the future, they are to pay attention to what God is doing in the present
and what the good work might be that God is calling them to in the
present. When the Thessalonians find God at work in the
present, they can know that God will also be at work in their future.
Nostalgia
for the good old days and anxiety about the future are easy traps to fall
into. We do this as a church when we
long for the days when the culture was more church friendly, or families were
larger, or the building was new and the pews were full. We do this when we get anxious about the
future, whether something might change, or who will come, or what will break
next. We do this as individuals when we
long for the time when the children were young, or our finances were more
stable, or our loved ones were still alive.
Or we get anxious about job security, or passing the test, or adequate
retirement funds. All of these are good
memories and reasonable causes for concern.
But God calls us to look to the past and see the way God worked in our
lives then so we can better see God at work now. And when we open our eyes to what God is
doing in our midst now, we can trust that God will work in our futures whatever
they may hold and we need not be anxious.
Anxiety is about fear, and as the wise philosopher Yoda said “Fear is
the path to the dark side. Fear leads to anger. Anger leads to hate. Hate leads
to suffering." Instead, God calls
us to trust God’s words “My spirit abides among you, do not fear.”
Amen.
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