Monday, August 12, 2019

Community


Charlotte Collins Reed
Christ Church Episcopal
August 11, 2019

14 Proper C

          Almost two years ago, in the fall of 2017, we held a series of cottage meetings in which over 100 people dreamed about our future at Christ Church.  Some of the dreams were huge-like use our Christian Education hallway for a pre-school.  Some of the dreams were small, like new carpet in the Parish Hall.  We allowed ourselves to dream as if money were no obstacle so we could begin to discern what God is calling us to do and be at Christ Church.

          Over the months and now years that followed, we honed that dream, pushing ourselves to be specific about both the what and the why of our dreams.  Through more parish conversations, we discerned that we wanted to make our space, particularly our parish hall and other gathering spaces, more user friendly both for ourselves and for the community at large.  At a parish gathering, we determined that our number one priority was to maximize the use of our building. 

          This morning, we hear Jesus say “For where your treasure is, there your heart will be also.”  I would like to suggest that over the past two years, we have been trying to articulate where our heart is, so we can put our treasure there.   From our conversations, I believe our collective heart at Christ Church wants to be more connected and of more service to our community both in Hudson and beyond.  Our collective heart hears Isaiah speak God’s voice this morning and say “cease to do evil, learn to do good; seek justice, rescue the oppressed, defend the orphan, and plead for the widow,” and we long to do what God desires of us.  Our mission statement proclaims that we seek to be a welcoming community of faith, grounded in the gospel of Jesus Christ, serving Hudson and beyond.  Our heart is in building that community.

          We already welcome many groups into our buildings.  We host Job Search, AA, Al Anon, SAGE which is an educational opportunity for retired people, the Hudson Youth Chorus, Music from the Western Reserve,  Boy Scouts and Cub Scouts, Brownie Scouts and Daisy Scouts, Refuge Recovery, the Hudson Writers’ Workshop, the Learned Owl book group, Newborns in Need, and First Presbyterian Church.  I am sure I have left something out, and that does not include the groups or people who ask to use the building on a one time or occasional basis.  All of that is on top of the very many Christ Church ministries that occur in our building.

          Jesus calls us to action and preparedness this morning, then Jesus says “"But know this: if the owner of the house had known at what hour the thief was coming, he would not have let his house be broken into. You also must be ready, for the Son of Man is coming at an unexpected hour."  Our baptismal covenant calls us to “Seek and serve Christ in all people.”  Yes, we wait for Jesus to come at the end time.  But we also believe that Jesus comes in the form of every single person who crosses our threshold, whether a member of the parish, a visitor or guest, someone trying to find their way from the parking lot to the Upper Room for an AA meeting, or the 42 children we served at Vacation Bible School last week.  Jesus comes at unexpected times and in unexpected ways, while at the same time Jesus comes all the time in everyone.  Our call is to be a church that welcomes and serves Jesus every time Jesus walks though our door.

          Today, we kick off our Capital Campaign.  Lou Young and George Van Buren will tell you more about that at the end of the service.  The name of our campaign is “Building for Community.”  On the surface, a capital campaign can look like it’s all about the building and all about us.  Yes, our buildings need some work and yes, we will benefit from that work.  But if that is all the campaign is about, I am really not interested.  Our campaign is about community, building community among ourselves and building community in Hudson.  Our campaign is about providing a more welcoming and accessible place where we meet Jesus and where we better serve Jesus as he comes through our doors day in and day out.  More accessible gathering spaces, more accessible restrooms, a hallway to go around an upgraded parish hall with more space and a sound system so everyone can hear, and some work on the outside of our historic Beebe House are all pieces of this campaign.  Yes, the campaign is about the building.  But the building is about being a place that creates community and serves Jesus at Christ Church.

          The reading from Hebrews reminds us of the faith of Abraham, who was called by God to set out on a journey, not knowing where he was going, how he would get there, or what he was supposed to do when he arrived.  We are called to such faith, even though we have a much better idea of where we are going and how we will get there than Abraham did.  But we do have an audacious goal for our campaign and reaching that goal is going to require stepping out in faith.  Stepping out in faith is nothing new to Christ Church and I brag about your faithfulness and tenacity all the time to pretty much anyone who will listen.  Our theme, again, is building for community.  I believe that working together as one body on this campaign will strengthen us as a community.  In my experience, every time a church steps out in faith and bites off what feels like a little more than they can chew, that church grows in faith, in energy, and sometimes even in numbers because faith and excitement are contagious.  And when we step out in faith, whatever we are doing, we will find Jesus in new and unexpected times and places.

                                                                             Amen.
         

Friday, August 9, 2019

Division


Charlotte Collins Reed
Christ Church Episcopal
August 4, 2019

13 Proper C

           My friend Dawn has a great gift for helping other people downsize to smaller living quarters or clean out a loved one’s house after a death in the family.  Dawn makes quick decisions about what needs to be kept, given away, or thrown away.  She has come to my rescue more than once when I had such a job to do and her energy has kept me afloat in the midst of more than one basement filled with decades worth of earthly belongings.  In each case, Dawn had less of an emotional investment in the property being downsized, which was a great help.  How much easier is it to say “Are you really going to use this?” when the item in question does not belong to you, never belonged to you, and has none of your memories attached to it!  Dawn is a relentless sorter of other people’s things and in no time a room can be sorted into things to keep, things to give away, and things to toss. 

          At first glance, the landowner in today’s parable needs Dawn for a friend.  When she finished with his crops and his goods, I assure you he would have no need for new barns.  Everything would fit in a shed!  That is what the landowner really needs, right?  He needs to downsize and get on with his life.

          However, the landowner’s real problem is not that he needs to downsize or come up with more space for his crops and goods.  I do wonder what the man did with all of his grain and all of his goods once he tore down his old barns and waited for the new barns to be built, but that is not the problem of the parable, either.  Listen to what the landowner says:  “What should I do for I have no place to store my crops.”  Then he goes on “I will do this.  I will pull down my barns and build larger ones, and there I will store all my grains and my goods.  And I will say to my soul, ‘Soul, you have ample goods laid up for many years; relax, eat, drink, and be merry.”  In those few lines, the landowner uses the word “I” or “my” 11 times.  The landowner’s problem is that the landowner is the naval of his own universe.  Never does the landowner think that he might share his abundance with others as a solution to his storage problem, or that his abundance is a result of anything other than his own good fortune.

          Both our reading from Hosea and our psalm this morning remind God’s people of God’s tender love for them and the way God led the people out of slavery in Egypt, through the wilderness, providing for their hunger and thirst, and guiding them to the Promised Land.  Both readings proclaim God’s faithfulness, even when the people complained and rebelled.   Both readings are drenched in God’s love for the people and all God has done and is doing for them.  In the reading from Hosea, we hear the heartbreak in God’s voice as the people turn time and time again to false gods when they feel threatened, and yet God loves the people despite God’s heartbreak.

          In the reading from Colossians, we are told what our lives look like when Christ is revealed in glory.  Those things which divide us from each other are out: fornication, impurity, passion, evil desire, greed, which we are told is idolatry, anger, wrath, malice, slander and abusive language.  Instead, we are called to recognize that in Christ, we are all one.  We have put aside that which divides us and there is no longer Jew or Greek, slaves or free, or division by ethnic identity.  In today’s world, we might add to that list economic status, gender identity, political party, skin color, views on gun control, or any of the many other ways in which we allow ourselves to be divided.  In Christ, we are all one.

          So, what is the fundamental problem of the landowner?  The fundamental problem is greed.  Before Jesus tells us the parable of the rich landowner this morning, Jesus says “Take care!  Be on your guard against all kinds of greed; for one’s life does not consist of the abundance of possessions.”  The landowner’s problem is that his life does consist of the abundance of his own possessions.  The landowner is concerned with the welfare of only one person-himself.  The landowner has forgotten the story of God’s people, which tells us that all we are connected with all that God has made and warns us against the futility of putting our trust in anything other than God when times are tough.  God’s heart is broken in the reading from Hosea precisely because the people have forgotten these two things.

          We live in heartbreaking times.  We live in a time when we allow ourselves to be divided along so many lines and those divisions keep us from being able to solve the problems that confront us as a nation.  Just yesterday, a mass shooting in a Wal-Mart in El Paso, Texas took the lives of 20 people and injured dozens more.  I got up this morning and read of the mass shooting last night in Dayton, Ohio where, at last count, 9 people had been killed and 16 injured.   We wring our hands, pray, and feel hopeless.  We wonder what we can do to end this madness.   And so long as we as a society allow ourselves to be divided by our differences and, like the landowner, we focus on the words “I” and “my,” the answer is probably nothing.  But the good news that Scripture proclaims this morning and always is that God has created us to be connected to each other.  In Christ, we are one.  At a fundamental level, humans are wired for connection with God and all people. Our hope and our call is in living as the people God created us to be.  There is no place for division in God’s heart.  Let there be no room for division in our hearts so that we can begin to heal this very broken world.  We can only begin with ourselves.
                                                                             Amen.