Charlotte
Collins Reed
Christ
Church Episcopal
December 15,
2019
3 Advent A
John the Baptist is in a bad way this
morning. Last Sunday, he was out in the
wilderness calling the people to repent.
The people had poured into the wilderness to confess their sins and be baptized
in the Jordan. And, no wonder. John told the people that if they repented,
or turned from their ways, they would be prepared for the One who is to come,
the One whose sandals John was not even worthy to carry. But if the people did not repent, they would
be thrown into the unquenchable fire. Not
much choice there!
This morning, John the Baptist finds
himself in a different sort of wilderness. That wilderness is prison. John is in prison for telling King Herod that
Herod should not be taking his brothers’ wife as his own. Given all the talk
last week about the brood of vipers and the unquenchable fire, perhaps the
conversation John the Baptist had with Herod was a little short on tact. Now
John is held in prison without bail or much hope of being declared innocent. So, John sends his disciples to ask Jesus to “Are
you the One to come or shall we wait for another?”
Waiting. When I was a child, I had no
clue what Advent was, but I did know that the season between Thanksgiving and
Christmas was one of some serious waiting.
My brother, sister, and I waited and tried to behave as Mom cooked, shopped,
and prepared our house for relatives and guests to arrive. We waited for the Christmas break from school
to begin. We waited for grandparents to
arrive. We waited to get to eat the things our mom was preparing for the big
day. We knew what we were waiting for-the
magic of Christmas morning with all the glory that day held. But when night fell on Christmas day, the
magic was over and, while we had new toys and clothes, and a few leftovers to
eat, we pretty much got back to our normal lives. Since we had no clue what Advent was, you can
imagine that we had no clue about the 12 days of Christmas or Epiphany, so the
tree came down the day after Christmas.
Christmas, done and dusted. And
my parents breathed a huge sigh of relief, I am sure.
As children, Sarah, Bo, and I knew
what we were waiting for. We had watched
the preparations and made a list. John
the Baptist knew what he was waiting for, too.
Last week, he gave us a pretty clear job description for the One who is
to come. That job description read something like this: “His winnowing fork is
in his hand, and he will clear his threshing floor and will gather his wheat
into the granary; but the chaff he will burn with unquenchable fire.” Here’s the problem: So far in Matthew’s
gospel, Jesus has called disciples, preached the Sermon on the Mount, made it
clear that he has not come to abolish the law but to fulfill it, given the
Lord’s prayer, and healed many people.
John has not heard one word about wheat and chaff, judgement, broods of
vipers or unquenchable fire. John
expected some hell fire and damnation out of Jesus, and there has been nary a
lightning bolt. John will soon have
given his life to prepare the way for the One who is coming. So his question is urgent: Is Jesus really
the one, or are we to wait for another?
John does not have time for the patience described in the reading from
James this morning. John might be an
example of suffering, but he has no time for patience.
John thought he knew what he was
waiting for. John sends his disciples to
question Jesus because Jesus does not appear to be the one whose sandals John
is not worthy to carry. John would like a
“yes” or “no” answer to his question.
But what does Jesus say to John’s disciples? He says “Go and tell John what you hear and
see: the blind receive their sight, the lame walk, the lepers are cleansed, the
deaf hear, the dead are raised, and the poor have good news brought to them.
And blessed is anyone who takes no offense at me.” On the one hand, this is a terribly
unsatisfactory answer for John. But on
the other hand, the answer is clear. Our
reading from Isaiah begins with vengeance and terrible recompense. John was correct to be looking for someone
coming to burn the chaff with unquenchable fire. But Isaiah goes on to say “Then the eyes of
the blind shall be opened and the ears of the deaf unstopped; then the lame
shall leap like a deer, and the tongue of the speechless sing for joy.” Jesus happened to be a bit heavier on opening
eyes and unstopping ears than John anticipated.
Advent is a season of preparation. John the Baptist was absolutely correct about
that. But here’s the catch. I don’t know about you, but I prefer to prepare
for what or who I know is coming. If I
am preparing a meal, I want to prepare specific food for a definite number of people
and know how I will serve them. I want
to be ready. But Advent is not about be
ready for what we know. Advent is about
preparing for mystery and surprise. How
do we prepare for mystery and surprise? The reading from James offers some
suggestions. Patience is one of
them. But James also tells us to strengthen
our hearts, and to not grumble against one another, but to practice love. Advent is about practicing patience, preparing
our hearts, and being people of love.
We do not know when or how Jesus will appear among
us. We do not know where we might find
Jesus or what claim Jesus may put on our lives.
If we think we know, and prepare only for that, we may miss what God is
up to in the world. John the Baptist was
sure about the One who is to come, and when Jesus didn’t quite meet John’s
expectations, John wondered “Are you the One to come or shall we wait for
another?” Jesus doesn’t always meet our
expectations, either, I would imagine, and our loved ones do not experience the
healing we want for them, or relationships remain broken, or the hungry and
thirsty remain hungry and thirsty. And
we ask “Are you the One who is to come or shall we wait for another?” To which Jesus says “Stop assuming you know
what I will do. Open your eyes and see
what I am actually doing in your midst.”
See where the Kingdom of God is breaking through, where goodness triumphs
over evil, love conquers hate, and life is bigger than death. Practice patience, prepare our hearts, and be
people of love. Then, when we find Jesus in the manger on Christmas Eve, as expected
and promised, we will know that the manger is just the beginning of the mystery
and surprise of the gospel.
Amen.
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