Tuesday, June 6, 2017

Many tongues and multiple accounts

Charlotte Collins Reed
Christ Church Episcopal
June 4, 2017

Pentecost

          When our sons, Slocomb and Caldwell, were little boys, one of the great challenges of parenting was getting to the bottom of any particular accomplishment or altercation.  Whether something good had happened and they both wanted credit, or something unfortunate had happened and they each wanted to blame the other, getting to the bottom of what actually happened was almost impossible.  How two children could come up with such different accounts of who left the refrigerator door open, or left the den a mess, or ate the last of the cookies was one of the great mysteries of parenting. 

          In some ways, parenting prepared me well for dealing with Scripture, as Scripture often gives us more than one account of an event.  There are two very different accounts of creation in Genesis, two stories of Jesus birth and six accounts of the feeding of the multitudes in the four gospels, and four accounts of the empty tomb on Easter morning, for starters.  But we rarely hear two accounts of the same event on a single Sunday morning.  Usually, we can take the stories one at a time and hear what that particular story has to tell us.

Today is the exception to that rule as today we hear two very different accounts of how the disciples received the gift of the Holy Spirit.  In the reading from Acts, we hear of a dramatic experience that occurred 50 days after Easter on the Jewish feast of Pentecost, when the Holy Spirit arrived with the sound of a violent wind and tongues of flame, giving the disciples the ability to speak in a variety of languages.  In the reading from John’s gospel, Jesus appears to the disciples on Easter night, breathed on them, and said “Receive the Holy Spirit.”  Which story is correct?

          The fact that we are given multiple accounts of many important events in Scripture is a great blessing because it prevents us from saying “God acts this way only.”  Multiple accounts remind us that God has acted in many different ways throughout history and continues to act in multiple ways in our own lives.  If the Holy Spirit acts only through dramatic events like we hear about in Acts, many of us would conclude that the Holy Spirit does not act in our lives because nothing so dramatic has ever happened to us.  But Scripture also tells us that the disciples experienced the Holy Spirit in a quiet, gentle way, as natural as the breath we breathe.   If these two stories describe ways the Spirit is experienced, then our own stories bear witness to the Spirit as well.

What the two Pentecost stories have in common is also important.  Just before the descent of the Holy Spirit in Acts, Jesus ascended into heaven.  Jesus’ last words to the disciples were “But you will receive power when the Holy Spirit has come upon you; and you will be my witnesses in Jerusalem, in all Judea and Samaria, and to the ends of the earth.”  After the disciples received the Holy Spirit, they were to go out into the world as Jesus’ witnesses.  In John’s gospel, we hear Jesus say “As the Father has sent me, so I send you.”  In both accounts, the disciples are given the Holy Spirit and sent out into the world.

          We also hear three different accounts of the gifts of the Spirit this morning.  The reading from Acts tells us that the gift of the Spirit is the ability to speak in languages such that everyone around us can hear the gospel in their native tongue.  The reading from John tells us that the gift of the Spirit is the ability to forgive sins.  In 1 Corinthians, Paul tells us that the gifts of the Spirit are wisdom, knowledge, faith, gifts of healing, miracles, prophesy, discernment, the gift of tongues, and the interpretation of tongues.  What we hear in these readings is that there are a variety of gifts, but the same Spirit.  What the three passages have in common is that these gifts are given for the common good, not for one’s own personal use and enjoyment.   

          At Christ Church, we are blessed with an abundance of gifts.  Collectively, we have the gifts of teaching, administration, music, wisdom, cooking, flower arranging, compassion, hospitality, creativity, financial management, the list goes on and on and on.  I do not doubt for one moment that we have, at Christ Church, the gifts for any ministry to which God calls us.  Our challenge is always how we use those gifts together to build up the Body of Christ for the common good and to be people who are sent. 

          In a moment, we will renew the promises we made at our baptism.  In baptism, we were sealed by the Holy Spirit and marked as Christ’s own forever, which is what happened to the disciples on Pentecost whether with great drama or with the gentle breath of Jesus.  We will affirm the foundation of our faith in the three questions that lead us into the words of the Apostles' Creed.  Then we will affirm the way we will live in response to our faith, using our gifts for the common good and to live as a sent people.  We make those promises as individuals, but we are called to live out those promises collectively as we come together to use the many gifts we have been given to make a gospel difference in the world.

When we want to know exactly what happened and when the Holy Spirit descended on the disciples, so we can know for sure how the Spirit will work in our own lives, Scripture reminds us that the Spirit is not predictable and works in a great variety of ways.  When we take all of our readings together, we hear from Scripture that Pentecost happens when we are open to the Spirit, and when we use the great variety of gifts God has given us for the common good and to be God’s people in the world.  Pentecost is that simple, and that demanding.
                                                                   Amen.

                   

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