Charlotte
Collins Reed
Christ
Church Episcopal
May
28, 2017
7 Easter A
When I was a young, newly minted
priest, many years ago, I served at St. James Episcopal Church in Piqua,
Ohio. One of our traditions there was
to have the children draw a picture each Sunday based on what they heard in the
sermon. The children had to listen to at
least some part of the sermon in order to get an idea, and I had to preach in a
way that gave the children an idea for a drawing. The children would give me
their drawings after church then several of us would choose one for the cover
of the following week’s bulletin. Of
course, that meant that the cover was always a week behind, but no one cared. Some weeks, the pictures the children drew
were very insightful. Other weeks, I
could not image what I might have said that prompted the drawing of a
tyrannosaurus rex.
One Sunday, having heard the story of
Jesus’ Ascension, we got a lovely picture of Jesus going up into heaven. The stick figure disciples looked sad as
Jesus left them. Clouds surrounded
Jesus’ head as he went up, so Jesus had obviously left planet earth. The child had clearly put some thought into
how this could happen because, attached to the bottoms of Jesus’ feet, propelling
Jesus into heaven, were rocket boosters.
The two most often asked questions
about the Ascension of Jesus are where did he go and how did he get there. Today is the Sunday between the Ascension of
Jesus and Pentecost, and while the questions about where Jesus went and how he
got there are interesting theological questions to ponder, I think another
question comes out of this story from Acts which is perhaps more pertinent to
our everyday lives.
Before Jesus ascends into heaven, the
very last thing he says to his remaining 11 disciples is this: “But you will
receive power when the Holy Spirit has come upon you; and you will be my
witnesses in Jerusalem, in all Judea and Samaria, and to the ends of the
earth.” Then, two men in white robes
appeared with the disciples, just as two men in dazzling apparel had appeared
at the tomb on Easter morning. The men
say to the disciples, in essence “Why are you just standing here? Jesus will come back just the way he
left.” Then the disciples return to
Jerusalem to wait for whatever is going to happen when the Holy Spirit comes
upon them.
What this story can teach us is how to
wait. Waiting is a common human
experience. We wait for all kinds of things. We wait for a long-anticipated event, like a
graduation, or a vacation, or a new baby, or a new job to begin. We wait for the more anxiety provoking events
in life, like a test, or a diagnosis, or the resolution of an unpleasant
situation. On this Memorial Day weekend,
we remember those who waited for news of their loved ones who were at war. The disciples waited the 10 days from
Ascension to Pentecost with no idea what they were waiting for. They had no clue what Jesus meant or what
would happen when the Holy Spirit came upon them. So, what do the disciples teach us about how
to wait?
First, we learn from the disciples that waiting is
best done together. The disciples and
Jesus’ family don’t just go back to their homes after Jesus ascends into
heaven, to get on with their lives and see what happens from there. Faithful waiting is hard work, especially
when we don’t know exactly what we are waiting for. Whether we wait with excitement or with
apprehension, Scripture reminds us to wait together, in community-to be there
for one another as we wait for whatever the future holds.
Secondly, those who waited devoted themselves to
prayer. I wonder what they prayed for,
or what they prayed about. How, exactly,
do the disciples pray after being told that they will receive power when the
Holy Spirit has come upon them, and after watching Jesus ascend into
heaven? Do they pray for the wisdom and
guidance to meet whatever challenges the future holds? Do they offer prayers of thanksgiving for the
blessings of the days that they had with Jesus after the resurrection? As much as I might like to know the answers
to those questions, Scripture is silent on the content of the prayers. Perhaps Scripture is silent because the
content of the prayers does not matter.
What matters is that, as the disciples waited, they intentionally put
themselves in the presence of God.
Faithful waiting involves both staying in relationship with each other
and staying in relationship with God.
Thirdly, waiting is about anticipation. In one sense, that is the very definition of
waiting. We are waiting for something
that has not happened yet. But, faithful
waiting is the anticipation of what God is about to do. The disciples probably
did not have a clue what Jesus meant when he told them to wait for the Holy
Spirit to come upon them. But they knew
that God was going to do something. Faithful
waiting is not just about waiting to see what we can make happen, or about
waiting to see what will happen to us. Faithful waiting is also waiting to see
what God will do in our midst. Sometimes
we need a little help seeing what God is doing in our midst, which is why
staying in relationship with each other and staying in relationship with God is
so very important.
The disciples believed that God would act in their
lives, and they waited together and they waited prayerfully. We, too, are called to do our waiting
together, and to wait prayerfully, to see how God will act in our own
lives. The disciples’ waiting came to an
end at Pentecost when they were filled with the Holy Spirit and sent out into
the world to be Jesus’ witnesses. Our
waiting may take longer or be shorter, have a dramatic conclusion or a quiet
one. But Jesus’ promise to the disciples
and Jesus’ promise to us is that God does act in our lives, and that God’s
action is always worth the faithful wait.
Amen.
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