Charlotte
Collins Reed
Christ
Church Episcopal
December
24, 2021
Christmas Eve
Back in
the day when dresses came in large, well constructed boxes, my parents would
save those boxes so that a few weeks before Christmas, my brother, sister, and
I could fill one of the boxes with toys we no longer played with. We were told that we needed to make room for
the new toys we would receive on Christmas morning. On the one hand, we rejoiced in the perceived
promise that good things would happen on Christmas morning. We did not know what, exactly, those good
things would be, but we did want to be ready.
On the other hand, we were not such good sports about having to part
with any of our toys. I wish I could
tell you that those toys were given to charity, but the reality is that Mom and
Dad hid them away until some dark winter day in February when school was
cancelled for snow and we were stuck in the house. Then the box would be brought out and we
would have toys to play with that we had long forgotten. This was an act of self-defense on the part
of my parents that brought them some sanity in the middle of a New Jersey
winter. However, the idea of making
space for Christmas is at the heart of Advent, that season of making ready for
the birth of Jesus. So without even knowing
it, Mom and Dad played right into the liturgical season of preparation.
I think
about the practice and discipline of preparing for Christmas by making room for
new toys when I hear the line in the Christmas story “And she gave birth to her
first born son, and wrapped him in cloth, and laid him in a manger, because
there was no place for them in the inn.”
There are many scholarly ideas in the commentaries about why there was
no room in the inn, such as that Mary and Joseph had no money to pay for the
inn and they certainly could not stay for free, or that if she gave birth in
the inn the room would be ritually unpure according to the Jewish law, or the
fact that Mary was pregnant, they weren’t married, and the innkeeper would have
none of that. Those theories serve to
perpetuate stereotypes about our Jewish brothers and sisters and are
inappropriate interpretations of the story.
The story tells us that everyone had to go to their hometowns to be
registered for the census, so everyone was traveling, and the hotels were all
booked. I believe that, in an act of
generosity, the innkeeper made room for Mary and Joseph to stay in the barn
rather than turn them out in the street.
Over the
last four weeks during the season of Advent, we have prepared for the birth of
Jesus. We may have done the spiritual
equivalent of putting toys away to make room for new gifts as we made room for
Jesus through the disciplines of prayer, giving, study, or even other acts of
preparation such as cleaning, wrapping, cooking, or finding meaningful and
thoughtful gifts for loved ones. Our acts of love for others help us make room
within ourselves for the birth of the Christ child. We have done the work of preparing and making
room, and now we have gathered to celebrate the birth of the Christ child.
However, the
beauty and promise of Christmas is not that Jesus will be born in our midst just
the way we planned. If we did not know
that before, we are definitely learning it this year! Mary and Joseph had certainly prepared for
the birth of this child, but not for Jesus to be born in a stable while they
were out of town. The innkeeper had no
idea that the Messiah would be born in his barn that night when he made space
for Mary and Joseph. The shepherds had
prepared for their work tending sheep, but not for the heavens to open and the
angels to sing. We have prepared with
gifts and meals, music and flowers. But preparing
for the birth of Jesus is not like preparing to make a lasagna where we go to
the store, buy the ingredients, follow a recipe, and get the lasagna we
expected. We prepare, not because we
know what to expect, but precisely because we do not know what to expect. The Christmas story tells us that the promise
of Christmas is that the Christ child is born in our midst even in the midst of
unplanned, unexpected, and even unwanted circumstances. The promise of Christmas is Emmanuel, God with
us, always. Our response to that promise
is to be prepared to greet the Christ child even, or perhaps especially, when things
do not go according to plan. Amen.
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