Charlotte
Collins Reed
Christ
Church Episcopal
January
12, 2020
1 Epiphany A
Lake Maumelle is a decent sized lake-about 9000
acres-in central Arkansas. The lake was
built in the 1950’s to serve as a water supply.
Lake Maumelle is also where I learned to sail a number of decades
ago. Dad bought a little sunfish
sailboat when I was about 14 years old and we started from scratch learning how
to get from one end of the lake to another, how to work with the wind, how to
paddle when there was no wind, and just how far we could let the wind tip the
boat over before we landed in the water.
Once we mastered the Sunfish he bought a slightly larger boat, still
with just one sail, then eventually we moved on to a larger boat with two
sails. That boat would not capsize, but
we delighted in seeing just how far we could let the boat tip on its side
before Mom objected.
On Lake Maumelle, I learned the power
of both water and wind. Working with the
wind, we could move through the water to get where we wanted to go. The water could be so choppy that getting
anywhere was a lot of work, and sometimes we ended up in a place we had not
intended to go. And sometimes the water
and wind could work together to move us swiftly through the lake. The wind could also bring us to a complete and
utter standstill, or, if we were not careful, the wind could toss us into the
water before we had any idea what had hit us.
This morning, the story of Jesus’
baptism brings us both water and wind.
The water, of course, is the water of the Jordan River where Jesus goes
to be baptized by John. After first objecting,
John baptizes Jesus and the wind appears as the Spirit of God, the breath of
God, descends like a dove and lights on Jesus.
Then we hear the voice of God say “This is my Son, the Beloved, with
whom I am well pleased.”
Baptism does not get any better than
having the Spirit of God light upon you and the voice of God claim you as God’s
own. In my imagination, the waters of
the Jordan are crystal clear, the sun is shining, there is a light breeze, and
all is right with the world at that moment.
If we didn’t know before, now we know who Jesus is-the beloved Son of
God. When we are baptized, we are also
claimed as God’s beloved children. The
Spirit may not descend like a dove, but by the waters of baptism we are made
Christ’s own, forever.
However, in the very next line of
Matthew’s gospel, which we will hear on the First Sunday of Lent, we hear these
words: “Then Jesus was led up by the Spirit into the wilderness to be tempted by
the devil.” Immediately after Jesus is
baptized, after the Spirit of God rests on him and the Voice of God claims him,
Jesus is led by that very Spirit into the wilderness.
I have spent some time this week
thinking about the relationship between baptism and the wilderness as we have
seen the world stand on the brink of the wilderness of war. There were times this week when I could
barely stand to look at the news, and times when I could hardly tear myself
away, and I have pondered just what Jesus’ baptism might have to do with the
current geopolitical climate.
If Jesus had been baptized in the
Jordan River, felt the Spirit descend on him and heard the voice of God claim
him, and then gone on to lead a nice comfortable life, that would be one
thing. But that is not the way life
worked out for Jesus. Immediately after
his baptism he was led in the wilderness where he was tempted by Satan, with
nothing but God and the Spirit that led him there to rely on. After that, he began a ministry that
confronted demons, spoke hard truths, healed the sick, provoked the
authorities, and led to an untimely death.
In the reading from Isaiah, one of the suffering servant passages understood
by many to refer to Jesus, we heard God say “I have put my spirit upon him; he will
bring forth justice to the nations. He will not cry or lift up his voice, or
make it heard in the street; a bruised reed he will not break, and a dimly
burning wick he will not quench; he will faithfully bring forth justice.” The Spirit landed on Jesus, not to protect
him from the world, but to send him into the world to engage the world and
bring forth justice, with the Good but sometimes uncomfortable or even
threatening News.
The wind and water of baptism send us
into the world as well, a world that can sometimes feel as lonely and desolate
as the wilderness Jesus found himself in following his baptism. Sometimes that wind and water are motionless
and we feel like we have to find our own way.
Other times, the wind and water of baptism push so hard that we think we
might tip over. And other times, the
wind and water of baptism seem to work with us to get us where we need and want
to go. But the wind and water of baptism
remind us that we never go alone. Later
in the passage from Isaiah, God says “Thus says God, the Lord, who created the
heavens and stretched them out, who spread out the earth and what comes from
it, who gives breath to the people upon it and spirit to those who walk in it:
I am the Lord, I have called you in righteousness, I have taken you by the hand
and kept you.” The God of the wind and
water of baptism has taken us by the hand and will keep us, wherever that wind
and water carry us.
Baptism called Jesus and baptism calls us to engage
the world-the beauty, the pain, the sin, the relationships, the turmoil and
conflict-all of it. Baptism is
beautiful, sacred, and powerful, claiming us as Christ’s own forever. But, as Isaiah and Jesus remind us, we are
claimed as Christ’s own not just for our own purposes and well being, but to
make a difference for the good of the world God created.
Amen.
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