Charlotte Collins Reed
Christ Church Episcopal
November 4, 2018
All Saints’ Day
Jeff Cohen is the doctor at Allegheny General Hospital who
took care of the alleged shooter at the Tree of Life Synagogue last
Saturday. Robert Bowers had been shot multiple
times by police as they tried to take him into custody. Dr. Cohen is Jewish and is a member of the
Tree of Life Synagogue, as is much of the staff that cared for Bowers. One might reasonably think that the staff
would have mixed feelings about saving the life of a man who had just caused
unspeakable tragedy in their very own place of worship. But instead, when asked about treating
Bowers, Dr. Cohen said, “My job isn’t to judge him…it’s to care for him.” After meeting Bowers, the doctor said “Quite
honestly, he’s just a guy. He’s some
mother’s son. And how did he get from
that to where he is today? That’s going
to be a large debate that we have to wrestle with as a society.”
In a week that has seen so much sadness, anger, fear, and
frustration over the Tree of Life Synagogue shootings, as well as the deepening
polarization in our country, as well as the challenges we or our loved ones
face, the tears in three of our four readings on this All Saints’ Sunday seem
to be something of a divine coincidence.
In the reading from Isaiah, we hear of a time when God will swallow up
death forever and will wipe away the tears from all eyes. The reading from
Revelation gives us a vision of a future in which God will be fully present
with us, and will, again, wipe every tear from our eyes. In the gospel reading, we not only see the
tears of those who loved Lazarus, including Jesus, we also hear Mary’s anger:
“Lord if you had been here, my brother would not have died.” We hear the people’s frustration with Jesus
when they say, “Could not he who opened the eyes of the blind man have kept
this man from dying?” These are the same
tears, anger, and frustrations that we have all experienced, if not this week,
then certainly some other week.
The tears in these readings are also our own tears as we
remember those who, in the words of the Book of Common Prayer, “we love, but
see no longer.” We pray for those who
have gone ahead of us to live eternally with God, and we take comfort in both
the fact that there is no pain or grief in God’s nearer presence and in the
promise that one day we will be reunited with those we love. We look to that future time described in
Isaiah and Revelation when we won’t need All Saints’ Day because all the saints
will be together every day. On that day,
God will come to dwell fully with us, making for all people a feast of rich
food, erasing all mourning and crying and pain, and drying all our tears. At that time, there will be no further need
to remember our loved ones with candles and prayers as death will be swallowed
up forever.
But the story of the raising of Lazarus is different. John’s gospel begins with the words “In the
beginning was the Word, and the Word was with God and the Word was God.” Then we hear “And the Word became flesh and
lived among us.” In Jesus, God has
broken into the world in a new way and created a new reality here and now. This morning, Jesus calls us into a new reality
in which life is stronger than death as he calls to Lazarus, “Lazarus, come
out!”
Lazarus has been dead for four days. We can wonder with those who said “Could not
he who opened the eyes of the blind man have kept this man from dying” and ask
why Jesus hasn’t raised our loved ones from the dead as well. We can be angry along with Mary and say,
“Lord, if you had been here my brother would not have died.” Or we can see this story for what it is-a present
glimpse into the future Isaiah and Revelation describe when the fullness of
God’s reign is present on earth. The
story of the raising of Lazarus shows us the power life has over death now. The story of Lazarus calls us to come out of
the tomb of division, hatred, and death and claim the power of unity, love, and
life. The story of Lazarus calls us to be
about the work of making God’s future vision a present reality, by using our
lives to proclaim that unity is stronger than division, love is stronger than
hate, and life is stronger than death.
The Saints of God are people who use their lives to do just
that. In the face of division, hate, and
death, Dr. Cohen said “My job isn’t to judge him, it’s to care for him” and he
saw Robert Bowers not as someone to be despised for the great pain he caused,
but as “some mother’s son.” Dr. Cohen is
making God’s future vision a present reality, proclaiming with his life that
love is stronger than hate and life is stronger than death. Just as Jesus called Lazarus out of the tomb
and into life, All Saints’ Day calls us out of the tomb and into the world to
proclaim with our lives that the final words belong to life and love.
Amen.
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