Charlotte
Collins Reed
Christ
Church Episcopal
September
16, 2018
19 Proper B
Several years ago, a friend and I went
to England at the request of our bishop to study the ordination process in the church
there. While we spent a good bit of the
two weeks working on this project, we also had time for what we affectionately
called our “Pew and Pub” tour. One
Sunday afternoon in London, we managed to make Evensong in three different
churches and visit several others. At
St. James Church in Piccadilly, we found a remarkable mission statement posted
outside the building. St. James has
vibrant outreach, a diverse congregation, and is very engaged in their
community, all wonderful attributes in a church. Their mission statement proclaims their
values of inclusivity, the ability to question, and their solidarity with the
poor and marginalized, all of which are common in church mission statements. But what got my attention was the very last
sentence. At the bottom of the mission
statement are these words: “We don’t mange this all the time, so we try again.”
This morning, Peter has managed to
give Jesus the correct answer to the question “Who do you say that I am?” Peter says “You are the Messiah,” which is
obviously the right answer. Peter must
be feeling pretty proud of himself. The
problem is that Peter has no idea what his words mean. When Jesus tells the disciples that he will “undergo
great suffering, and be rejected by the elders, the chief priests, and the scribes,
and be killed, and after three days rise again,” Peter objects. Messiahs do not suffer and die, and Peter has
no clue what “and after three days rise again” could possibly mean. Peter has not only managed to get his
understanding of the Messiah completely wrong; he has completely ticked Jesus
off in the process. “Get behind me
Satan,” are words no one wants to hear.
As hurt as Peter must be by Jesus’
stern rebuke, he does not walk away, nor does Jesus, in his anger, send Peter
packing. Instead, Jesus calls the crowds
and the disciples together and begins to teach them, hopefully with some
measure of patience, about discipleship.
How does one follow a messiah who will suffer, die, and on the third day
rise again? The answer is very different
from the way one would follow a messiah who is successful by the world’s
standard. Jesus says “If any want to
become my followers, let them deny themselves and take up their cross and
follow me.”
Jesus has given the crowds, the
disciples, and us three clear, if not easy steps to being his followers. Step one: Deny yourself. In other words, Jesus is saying “It’s not
about you.” Seek and serve Christ in all people. Respect the dignity of every human being. We don’t
get to pick and choose, because following Jesus is not about us.
Step two: Take up your cross. This step gets confused with hoisting all of
our burdens onto our shoulders and trudging off to follow Jesus. This is the same Jesus who says in another
gospel “Come to me all who are weary and carrying heavy burdens and I will give
you rest. For my yoke is easy and my
burden is light.” Jesus is telling us to pick up the cross of
Christ, the cross with which we were sealed in baptism and which is now our own
cross. Pick up the cross that proclaims
the triumph of light over darkness and life over death. Proclaim the Good News
of Christ with our words and our actions.
Step three: Jesus says “Follow me.” Being a disciple of Jesus is about following Jesus where Jesus goes, and
Jesus goes to the sick, the poor, and those on the margins, working for justice
and peace. Jesus goes to the cross, not
around the cross, calling us to follow, knowing that the cross will not have
the final word. Jesus calls us to follow,
promising that he will go first, where ever our journey takes us.
This morning, we will baptize Alexa
Scheiferstein. In baptism, she will be
sealed by the Holy Spirit and marked as Christ’s own forever. Jesus’ cross will become Alexa’s cross. We will all reaffirm our commitment to follow
Jesus with the promises of the baptismal covenant, promising to seek and serve
Christ in all people, work for justice and peace, respect the dignity of every
human being, and proclaim by word and example the Good News of God in Jesus. As Peter found out this morning, however,
following Jesus is not easy. The first
two promises of the baptismal covenant recognize that fact. First, we promise to continue in the
apostles’ teaching and fellowship, in the breaking of bread, and in the
prayers. We need each other, and we need
the nourishment that comes from worship to be able to follow Jesus. We cannot follow Jesus alone. This is also why the congregation will be
asked in a few minutes if we will do all in our power to support Alexa in her
life in Christ. She cannot do this by
herself. Secondly, we promise to “persevere
in resisting evil, and whenever we fall into sin, repent and return to the
Lord.” The Baptismal Covenant assumes
that we will not always get this right.
We are called not to walk away, but to try again and again and again. We promise not to give up. In the spirit of the St. James, Piccadilly
mission statement, we won’t manage to keep all of these promises all the time,
so we promise to try again.
Jesus
never said following him would be the easy path, or the most convenient, or the
cheapest. But Jesus does promise that being
his follower leads to life. And being a
follower of Jesus means following Jesus.
Amen.
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