Monday, December 4, 2017

Are We There Yet?

Charlotte Collins Reed
Christ Church Episcopal
December 3, 2107

1 Advent B

When I was a child, Thanksgiving began the season perhaps most accurately called "Are we there yet?"  The season of "Are we there yet?" was not Advent, since we had never heard of Advent, and yet had some things in common with the holy season we begin today.  The season of "Are we there yet" was certainly a season of preparation.  Preparation for Christmas at our house began in earnest on the day after Thanksgiving and for my brother, sister, and I, mostly involved making lists of all the things we wanted for Christmas.  There was some decorating involved and a lot of cooking and cleaning as we prepared for relatives and friends to arrive.  This is where I learned that real preparation for Christmas involves butter, pure vanilla, and good chocolate.

Secondly, the season of "Are we there yet?" was a season of anticipation.  In the case of "Are we there yet,” our anticipation began as soon as the Thanksgiving turkey was cold and usually peaked with a meltdown or two by December 1.  We would have done anything to make Christmas come right this minute.  The season of "Are we there yet" was a season of restless counting of days-my mother savoring every day we were still in school before the holidays and we children counting the days until we were out of school and could spend all our time anticipating Christmas.

          Finally, the season of "Are we there yet?" became a season of patience.  After an early meltdown or two, we children figured out how to wait.  Some things in life just cannot be forced to come more quickly and we could be miserable for the remaining three weeks until Christmas or we could try to be patient.  Miserable got old fast and did not make the time pass any more quickly.  So, we figured out better things to do with our time.

          As we begin the season of Advent today, we are called to a season of anticipation, preparation, and patience even if those activities look somewhat different in Advent than in the season of "Are we there yet?"  But whatever our practice of Advent might be, however we might understand anticipation, preparation, and patience to get us ready for the birth of the Christ child, we probably came to church this morning expecting to hear something a little more Christmassy from Scripture.  This morning we hear nothing about a baby, nothing about angels or shepherds or even prophecy about the birth of the messiah.  What we get instead is a lament from the Hebrew people calling God to come down here right now and do something, words of encouragement from Paul about the last times, and a grim description of Jesus' return.  How on earth are these readings supposed to help us begin our Advent journey?

          What our readings have to do with Advent is that they all call us to God's version of anticipation, preparation, and patience.  In the reading from Isaiah, the people have returned to the Promised Land from their exile in Babylon. Rather than finding a land of milk and honey waiting for them, they found a land that was uninhabitable and a people who were devastated.  The people know their complicity in their problems.  They admit that they have sinned and made God angry.  But they also know that they are nothing but damp clay without God.  The people are anticipating God’s action because they remember that God has acted on their behalf in the past.  In a world where genocide, gun violence, scandals, and natural and human made disasters seem rampant, I can easily make the same lament to God.  Get down here and do something!  Now!  And I am reminded of the prophetic voices that call us to prepare for the action of God by living as the people God created us to be-not acting as damp, unformed clay in the face of injustice but being the vessels God created us to be.  Scripture calls us to anticipate God’s action by living as the people God calls us to be, now.

Paul, unlike Isaiah or Jesus, tells the people that they are prepared for Jesus’ return-that the grace of God given to them in Christ Jesus has given them the strength and the spiritual gifts they need to be ready when Jesus returns. Paul lives in deep anticipation of the day when Jesus returns and he encourages the Christians in Corinth to do likewise.  If we live like Jesus will return any moment, faithfully rather than passively, then our lives will make the world look a little more like the world Jesus came to redeem.

 Just as the Hebrew people were experiencing fearsome times in the reading from Isaiah, the faithful to whom Mark was written were also experiencing fearsome times.  Jesus' followers were being handed over to councils.  Families were divided.  People were being put to death.  God  needed to come down and do something. Now.  On the one hand, Jesus’ words this morning seem to tell us that when things finally get bad enough, Jesus will return.  But on the other hand, Jesus’ words also promise that, in the midst of suffering, Jesus is near.  The people can anticipate a time when there will be no more terror and trials, when God will act and Jesus will gather them up.  But Jesus also calls them to prepare for that time by watching for the ways in which Jesus is near now.   

          Are we there yet?  The answer is yes, and no.  The promise of Advent and the promise of Scripture is that God will act, both now and in the future.    God calls us to anticipate God's action by longing for that action so deeply that we will do anything to make that action a reality.  God calls us to prepare with such deliberation that God's presence is real to those around us. Now.  And God calls us to be patient, but not passive.  God will act in God's good time, but in the meantime, God acts through us.  We are not formless lumps of damp clay, but the vessels of justice and peace God created us to be. Advent calls us to keep alert and be part of what God is doing in our midst now, so we and the world around us will recognize God’s action in the future.


                                                                   Amen.

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