Charlotte Collins Reed
Christ Church Episcopal
September 17, 2017
19 Proper
A
When
Don and I moved into our house in Hudson, the number of books we brought with
us out numbered the available bookcase space by about 10 to 1, or perhaps 20 to
1. My books all fit on the very generous
bookshelves in my office. Don’s books,
however, had come from the entire wall of floor to ceiling bookcases in his
office at Wittenberg, and our house does not have an entire wall of
bookcases. So, I went online and ordered
several nice bookcases, but they are the kind that come in a small box and turn
into 6 foot tall pieces of furniture.
Unfortunately, they neither inflate to that size nor do they expand to
that size when immersed in water. They
have to be put together.
Actually,
I do not really mind putting furniture together, so long as the instructions
are good and break the complicated project into very small bite size pieces. There is something satisfying about following
the instructions to the letter, from counting and identifying the 432 pieces, to
attaching the parts to each other, to finally looking at the finished product,
which, so long as I’ve done everything right, will actually stay finished. Following the instructions exactly pretty
much guarantees success, which is very gratifying.
Peter
just wants just such a set of instructions this morning. He would like following Jesus to be broken
down into simple quantifiable steps so he can be guaranteed success. “Lord,” Peter says, “If another member of the
church sins against me, how often should I forgive? As many as seven times?” Peter’s heart is in the right place. He wants to make sure he forgives the right
number of times, and seven is a good Biblical number. Seven also seems like a very generous number
of times to forgive, so I imagine Peter was quite taken aback when Jesus says “Not
seven times, but I tell you, seventy-seven times.” Seriously? Why would anyone forgive seventy-seven times? The instruction manual that was supposed to
simplify life just got very complicated.
Then we hear a parable about a slave who begged for forgiveness from his
lord, which was granted, but then refused to forgive someone who asked him for
forgiveness. The lord hands the slave
over to be tortured until the slave can pay his entire debt, which will never
happen since making money while being tortured is not quite possible.
When
Jesus tells Peter he is to forgive seventy-seven times, what Jesus is really
saying is “Stop counting.” Rather than
count, Jesus is asking us to be a community that mirrors God’s
forgiveness. If we want instructions
that guarantee success, the instructions are not going to involve numbers and
measurements. The instructions are going
to tell us how to be such a community.
In
the letter to the Romans, Paul writes to a community that was in the midst of
conflict over the eating of meat, and whether to treat one day as sacred or all
days as equal. In dealing with that
conflict, Paul reminds the Romans that as Christians we neither live nor die to
ourselves. If we live, we live to the
Lord, and if we die, we die to the Lord.
So, then, whether we live or die, we are the Lord’s. If those words sound familiar, by the way,
they are the opening words of our funeral service. Paul’s point is that we belong to God. If we belong to God, we are to mirror God’s
forgiveness and live in God’s mercy.
Sometimes we have to mirror that forgiveness and mercy with our actions
long before our hearts are ready.
Judgement, we are reminded, belongs to God.
Paul also reminds us, as does Jesus in his
parable, that we are all ultimately accountable to God. Forgiveness is not about lack of accountability
or accepting unacceptable behavior. When
we forgive, whether or not forgiveness has been requested or deserved, we
unbind ourselves from what has been done to us so we can be about the work of restoring
broken community. Nelson Mandela, who
spent 27 years in prison in South Africa, said “Resentment is like drinking
poison and expecting the other person to die.”
For a broken community to be restored, the first step is to end
resentment and practice forgiveness.
When Peter asks Jesus how many times he should forgive, he is asking how
many times should he forgive before just giving up and getting on with
life. Jesus’ answer is that we must
never give up on restoring the community to wholeness.
In
Jesus’ parable, the wicked slave failed to show others the forgiveness he had
received and the slave was bound to his debts forever. The instruction manual Jesus gives us for
forgiveness is short. Model for the
world the forgiveness we have been given.
If we want a measurement, the measurement is to forgive as much as God
has forgiven us. Jesus makes the
instructions simple and clear.
Amen
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