Monday, August 7, 2017

Transfiguration

Charlotte Collins Reed
Christ Church Episcopal
August 6, 2017

Transfiguration

          Some years ago, the comedian Robin Williams put forth the top 10 reasons to be an Episcopalian.  The list includes things like no snake handling, pew aerobics, the color coded liturgical year, and “all of the pageantry; none of the guilt.”  Much about Robin Williams’ list is commendable, and much of the list is humorous, reminding us not to take ourselves too seriously.  But I wonder what reasons others give for being an Episcopalian, or being part of Christ Church.  So, this week I did a highly unscientific study to find out the top reasons for being part of Christ Church.

          Interestingly, most of the answers I got were connected in some way with either our Baptismal Covenant or the prayers in the Baptism service.  A couple of the responses reflected the prayer that we pray for the newly baptized in which we ask God to give that person “an inquiring and discerning heart, the courage to will and to persevere, and the gift of joy and wonder in all God’s works.”  Other responses connected with our commitment in baptism to seek and serve Christ in all persons, and to strive for justice and peace among all people and respect the dignity of every human being.  Yet another response valued the relationships formed among those who love God and work to share that love with others, echoing our promise in baptism to proclaim by word and example the good news of God in Christ.  Overall, I found a deep attraction to the understanding of baptism we hold in the Episcopal Church.

          Today is the Feast of the Transfiguration.  Jesus has taken Peter, James, and John and gone up on a mountain to pray. While Jesus was praying, the appearance of his face changed, his clothes became dazzling white, and Moses and Elijah appeared.  When Peter wants to stay on the mountain top forever, the voice of God speaks clearly to the disciples. “This is my Son, my Chosen. Listen to him.”

          Stories like this one are challenging.  Is the message that, if we pray hard enough, our faces will change and our clothes will become dazzling white?  I don’t think so.  Is the message that we have to have a mountain top experience to hear God speak?  I hope not.  What does the transfiguration of Jesus mean for our own lives as Christians?

          The moment the disciples realize that they are on the mountain with the transfigured Jesus, Moses, and Elijah is a moment that is alive with hope and possibility.  If Moses and Elijah, representing the law and the prophets, two of the pillars of the Hebrew faith, appear with Jesus, anything is possible.  The disciples are literally and figuratively on top of the world, and Peter, at least, would like to hold that moment forever.  But in a split second, that hope turns to terror when they are enveloped in the darkness of a cloud.  God speaks in the midst of the darkness, and tells the disciples that Jesus is God’s beloved son, God’s chosen, and they are to listen to him.  Quite possibly because of their terror, we are told that the three keep silent and tell no one in those days what they have seen.

          Perhaps the movement from being on top of the world or at the top of our game one moment, to being utterly terrified the next, is a place we can connect with this story.  Life can be dancing right along, with everything going our way, when the rug is pulled out from under us and a dark cloud enfolds us.  I believe this is true for individuals but also nations as well, as we remember that today is also the anniversary of the bombing of Hiroshima and the bright light and dark cloud of that day.  Institutions also experience this quick movement.   As we prepare to celebrate the 175th anniversary of Christ Church this fall, we might like to think that we are celebrating 175 years of successful, growing ministry in Hudson, but the history of the parish tells a different story.  From the very beginning in 1842, the history of Christ Church has been one of success and growth, followed by having the rug pulled out from underneath, sometimes due to external factors like the local or national economy, and sometimes caused by poor decisions on the part of the parish.  The story of Christ Church is one of faithful perseverance and tenacity, bearing witness to a light more powerful than the darkness of the time.   

The story of the transfiguration calls us to bear witness to the light that is more powerful than the terror of darkness.  The lesson from 2 Peter reminds us of the transfiguration of Jesus and then says “You will do well to be attentive to this as to a lamp shining in a dark place, until the day dawns and the morning star rises in your hearts.”  We may not have a mountain top experience where we hear the voice of God directly, or be physically transformed while at prayer.  But Transfiguration can also happen when we bear witness to the light of Christ, shining in dark places.   Transfiguration happens when we seek and serve Christ in all people, particularly those in whom the Christ light seems dim.  Transfiguration happens when we strive for justice and peace and respect the dignity of every human being, particularly those with who are different from ourselves.  Transfiguration happens when others can see the brightness of Jesus through our words and deeds.  In other words, Transfiguration can happen when we live out the promises we make in baptism, when we live into what we love about this church.  The Transfiguration calls us to be the people we claim to be.


                                                                             Amen.

No comments:

Post a Comment